Cut Brownies With Cookie

About Halloween: TRIANGLE OF WITCHES, Juan Carlos Morales.

about five years ago, I undertook a journey to discover the secrets of flying witches. Grandpa's stories by Juan José Mejía-follower of Don Quixote and the wonder that is The Arabian Nights "knew that sailed the skies in a perfect triangle between Mira, Pimampiro and Urcuquí. Iban to Quito to bring news and top it off, turned heads with their lovers in banana or roosters, who are tied to the bedpost.
In northern Ecuador, as Illuchi witch in Bath, there are these fantastic beings that are different from northern witches who fly on a broomstick and wear black suits, and these days go rampaging through the celebration of Halloween, October 31, which according to Celtic myth is the day where the dead go. Do not be afraid of these parties globalized and candy-seeking children, but we should scare us to forget our own witches, in the sense of losing memory as a people.
So, let's get down to business. As the book was about the mythologies of Imbabura, rented a house for four months in San Blas de Urcuquí, hoping that some witches night stop at the bell tower. I still remember with awe the window ajar and starry nights. As time passed, the minimum processions were succeeded, with the Saints in litter or penitents, who were guarding the Crucified, in the middle of cones with tridents. But witches, nothing.
I took the learned books of the Greeks, but also a curious treatise de Julio Caro Baroja, Vidas magic and inquiry, but also was aware of these magnificent paintings of Francisco de Quevedo, the coven of witches or burial of the sardine. The atmosphere was perfect ... The texts

read: "Diego de Torres y Villarroel, on the coven of Barahona, in Spain, eighteenth century, became the right time when" witches hanged out to greedy, nit picking skulls boys suck and suck cocks. " According
advanced pages, I found what formulas were repeated, between Spain and the beloved America. For example, before flying witches say: From beam to beam, from village to village with no God or Santa Maria. " Unlike the Norse, our witches take up arms and snow-white starched suits.
In the evening, I sat listening to the stories of the grandparents of the people and, like a ball, was joining the mysteries. So I knew that flying, as they are known, smeared in the armpit (axilla) magic formulas, which include powerful potions, like that which is achieved by rubbing with a branch of quince, the skin of a frog.

The best way to discover a witch is launched with arms outstretched, to fall. These accounts also are in the book Memories of Mira, teacher Cecilia Rosa Ramirez, who is investigating the culture of its people. North Andean But witches are not grotesque with pots of bats, but gorgeous girls who make their lovers cocks. Knew that his grandfather, who was delighted to look malignantly. But that's another story ...

Today

Why Does My Gf Not Wear Underwear Around Me?

MORE ON THE CONCEPT OF CARE (II)

developed the second day of the Seminar on the Economics of Care International. This event showcased the results of the National Survey on Time Use (2007) which is very important to understand the concept of care, the care economy and the implications in Ecuador, and discrete roles assigned to men and women. I share with you some facts:



■ The overall workload indicator is part of the motions for the Centre for Gender indicators commissioned by the "X Regional Conference on Women in Latin America and the Caribbean, "in the" Quito Consensus "of August 9, 2007 to ECLAC. There are some ways to present this flag, it can do for the total weekly working hours of3 all men and women of the country or can take the form of average hours of work, INEC research chose the second option.


■ This indicator of overall workload serves to highlight the difference of it between men and women and highlight the impact of unpaid work in the lives of women.


■ Indigenous women work an average of 23 hours per week than Indian men. In the mixed population of women work 15 hours each week than men.


■ For marital status, cohabiting women (union free and married) work longer than unmarried women especially in rural households of married women work 28 hours more than men, the national average: 19 hours more per week than men.

■ The work paid the difference is less, on average, men work 8 hours each week than women, while the difference unpaid national average is 23 hours working women. These data tell us that women remain in charge "natural" care tasks and also carrying out unpaid work, yet remarkably, decreases the amount of time available for themselves.


source: The time for them and for them. Indicators from the National Survey of Time Use _ 2007. CONAMU, INEC.

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SOME DATA ON THE CONCEPT OF CARE (R)

share with you some facts of the working paper of the International Seminar "care economy and Social Security, the investigating authorities are: Amparo Armas, Jackeline Contreras and Alison Vásconez. The event and the investigation is the result of an initiative by several ministries, the IESS itself and the Social Security Institute.



- A general way of treating domestic work, and for consideration at an extra-dimension also domestic support is the use of the concept of care work. This is part of what is called, hereinafter, Economy of Care, to refer to activities to sustain life, whether developed inside or outside the home.


- The unpaid care work is characterized, essentially, be based on care and human relationships and values \u200b\u200bto be generator use (services). A general criterion is that they are activities carried out by and for people from home (also considering some community work or extended households), which are capable of being developed by a third person, and produce marketable goods quasi in the sense that they can share many of them in the market, but with the characteristic of merit goods, ie quasi-public nature.

- These tasks require multiple skills that have been socially assigned to women, on the basis of a generic training from formal education and family. This process of "specialization" is also associated with separation (almost) final between productive and reproductive spheres in advanced capitalism, which causes them to look at home as a non-productive space as the undisputed site of care.


- Linked to this process also estpa marginalization and subordination of those doing domestic work and care (...). These conditions are maintained even when women increasingly have access to opportunities for generation of income and greater economic autonomy, as well as maintaining the social imagination the idea of \u200b\u200bthe male breadwinner.



- unpaid work is essentially intensive care resources: time, space, cash income and skills. It is performed daily and inflexible schedules, and imposes restrictions on the user. Among them, opt for income-generating activities, to take jobs or careers, caring for yourself and have time available. The real costs of this work can be seen, for those who provide, such as lost income, financial costs, missed opportunities and physical deterioration .

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Bicentennial unauthorized history. Chat

Dolores In a place whose name I remember, there lived a Founding Father Don Miguel Hidalgo y Costilla.

Although rather paint him as grandfather, Miquelon, as the conspirators told him he was a priest-mature, green eyes and long, graying hair, who one day shook his tousled hair and said:

-Viva America, Viva Fernando VII and Viva the Virgin of Guadalupe, which never fails among the populace, thus began his movement so-called independence of the September 16, 1810.

I say misnamed because it was originally their revolt for independence from Spain but because they disagreed with that Napoleon Bonaparte had invaded the Motherland and removed from the throne, the royal throne is meant-to Fernando VII.

is also known that because of that Fernando VII coined the famous phrase: "but I'm still the King, who would later famous José Alfredo Jiménez.

said then that Hill decided to open along with the conspirators of Queretaro, which today would be called plotters: Allende, Josefa Ortiz, Aldama and Abasolo, "a movement in support of their King and in repudiation of Joseph Bonaparte, brother of Napo and also called Pepe Bottles, who had been imposed as the new monarch afrancesado.

At first all went well, all was victory after victory against the royalists, who were not very realistic in the face of a smaller number of insurgents, until they reached the gates of the Capital where everything became confusion.

For some strange reason it still is today at a talk show programs, Hidalgo refused to take it and gave rise to many additional years of war. Some say

went for the smog-and-Hidalgo was asthmatic, others say it was for the traffic-because the Peje yet built the second floor, and others say it was because it was not military and did not know what the heck he was doing and was only good for stirring up the Indians, at least he said Allende.

He also said that to Doña Josefa Ortiz said the magistrate because it was spent correcting her husband in public and Morelos wearing headscarf because it was balding and Hidalgo. Total

differences emerged and Allende took his side by making war a while Hidalgo and he ended up cutting the head and hanging Granaditas the Corn Exchange.

However, the first step was already taken and there would be no turning back.

the death of the first leaders followed years of struggle led by José María Morelos, who did have military talent and of Napoleon who said, "with five Morelos conquer the world", however the Church declared him a heretic and then shot.

Finally in 1821, Iturbide and Guerrero, decided it was better to form a new country, because after all those being killed were given them, and accepted the embrace of Acatempan in Guerrero.

From there they went to celebrate at the beaches of Acapulco where said that woke again embraced and drawn in the sand with a barrel of beer on the side.

was how this movement in support of the English monarchy ended independence struggle degenerated into giving way to a new country, democratic, independent and class discrimination that respects the rule of law, not like in those times.

is why we celebrate the Bicentennial.